Author: Shannon

Reflections on the Cathedral of Notre Dame

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As Holy Week began, this week, we watched the burning of the Cathedral of Notre Dame in Paris with a sense of disbelief.

The fire began after 6:20 p.m., Paris time, and quickly spread throughout the church. The raging inferno consumed the entire building for several hours. Footage of the fire was broadcast across the world and many watched as the historic spire and roof collapsed. As the fire smoldered, worshipers gathered around the area singing hymns, such as Ave Maria, as a way to mourn what was taking place. We assumed, in the early moments of the fire, that all was lost.

In the days since the fire, we have learned that may not be the case. Many of the cathedral’s historic artifacts are able to be preserved. Some had already been taken off site due to an ongoing renovation project. Others, such as the Crown of Thorns, were removed during the fire. Even still, some relics, glass windows, and the cross and altar area were seemingly untouched by the flames.

Plans are underway to rebuild the cathedral. French President Emmanuel Macron discussed the nation’s desire for the church to be rebuilt. Leaders and others from around the world have committed upwards to $1 billion dollars (880 million euros) to restoration efforts after the fire.

The fire and the store of the Cathedral of Notre Dame has captured our attention this Holy Week. And, perhaps, rightly so.

For one, the church has a historic place in Western Civilization and culture. The 800-year old church has stood as one of the most iconic elements of the Paris skyline and is the site of some of the world’s most famous pieces of architecture. Even when it was nearly abandoned during the French Revolution, the site stood as a witness of hope in troubled times. So much so, that when German dictator Adolph Hitler gave orders, at the end of World War II, for his army to demolish the cathedral German soldiers, instead, preserved the building from destruction.

As well, the cathedral stands as one of the oldest churches in the world and, perhaps, one of its most recognizable. It is not the oldest. That honor goes to the Church of the Nativity in Israel, but its historic standing reminds us that the church, and its people, have given witness to God’s love throughout the generations. This Middle Ages structure of faith is a testament to how the people of God have been present and how we stand upon their shoulders.

Yet, we are captivated by the story of the Cathedral of Notre Dame because churches matter. Now, let me predicate that by saying that the church is not the focus of the mission. The focus of the mission is on the people and the community of faith. That doesn’t mean, however, that churches do not have an importance and place in the worship of God.

When I drive home to Shady Spring, W.Va., I have to pass Perry Memorial United Methodist Church. Every time I see the church, I am reminded of pastors who have preached there, people who have loved me, and moments of joy that bring a smile to my face. Those same emotions come as I pass by communities I’ve served or walk into my office and the sanctuary here at Ogden Memorial. We all have those same or similar emotions when we walk into our church. The church, as a building, gives a place for these holy moments to transpire.

We mourn the fire at the Cathedral of Notre Dame, because it reminds us of our connection to our community of faith. Of how, we are gathered as a community to a specific place to give worship to God. We are sent out from that place to extend love and peace with the people we meet through our actions that are reflective of our worship. Churches give us a sending point for mission and ministry.

Perhaps, as well, it is ironic this fire occurred during Holy Week. This is a time in which we are mindful of the events surrounding Jesus’ death and resurrection. The fire is a symbolic and real reflection upon death and destruction. Within the fire, though, there are signs of hope and redemption, such as the pieces saved, places that can be rebuilt, and the opportunities for something greater to come. These are signs of the resurrection of God doing something amazing out of what seems lost and forever damaged.

A church, a building, a historic structure, gives us that place for reflection this week. So, it is appropriate that on this Holy Week we have been taken up by the situation in Paris. It has given us a reminder that even when it seems like everything is destroyed, God’s grace tells us that there is always hope.

Hope that is found even within a church building.

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The Embrace of Jesus

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On a bookshelf in my office is a new decorative piece that I received in Jerusalem. It is an olive wood carving of Jesus.

It is not the only such carving that I have in my office, but this one is different. When you look at it, the first thing you notice is Jesus embracing two children as he is sitting down. One child is cradled near his neck and likely a young toddler. The other is a young girl, perhaps no older than my own child, who is standing and brought in close to Jesus.

Of course, when you see the carving, your mind goes to the story in the Gospels when Jesus is confronted by his own disciples for welcoming children into his care. Children, in those days, were not to approach religious teachers until they reached a certain age, and a child approaching Jesus would have been unheard of and unacceptable. Jesus has other ideas, and says, “let the little children come to me.” (Matthew 19:14, NIV) Jesus is accepting and welcoming of children.

We know this. We celebrate it by singing “Jesus Loves the Little Children.” Perhaps that might be all you think about if you looked at the carving. But beyond that, I’m drawn to Jesus’ arms when I look at it on the shelf.

His arms are embracing and welcoming, and they bring in those society has discarded as unwelcome. There is more to the carving, and perhaps more to Matthew 19:14, than just the idea of welcoming children to the church and making sure they are part of Sunday School, worship, and children’s activities.

I cannot help but think of how the same arms that lift up a toddler and a young child in a warm embrace, also bring in the least of these and the unwanted in our own time. Jesus’ words of welcome to the children are not limited to those who have yet to reach a certain age. It is also extended to the people who live upon society’s margins.

In Jesus’ time, you would be hard pressed to find just one group that lived on the margins. There were the poor who lived in the same communities Jesus traveled through, who barely had enough money to provide food for their families. There were the religious outcasts – women, Gentiles, and others – who were not allowed to worship with the entire community. There were people who were discounted simply for where they lived or what had occurred in their lives.

Each of these groups of people, Jesus routinely welcomed… to the consternation of both the religious elites and his own disciples. The embrace of Jesus is wide and welcoming to the very people society says “no” to including.

Our participation in the life of Christ calls us to have the same embracing attitude of society’s outcasts and undesirables as Jesus does. The embrace of Jesus calls us into society’s margins to share the love and hope of Christ to the least of these. It also calls us to go into places of power and privilege, to the communities that believe they have no need of the God of holy love, and to express the truth of God’s hope.

The call to live like Jesus is one that brings us into places we are not always comfortable with going. Our invitations of welcome and care, in the life of the church universal, are often limited to those we find acceptable and approachable. We are often more comfortable with reaching people who are “like us” and desire churches to be filled with only like-minded individuals. We do this to the detriment of true discipleship and the embrace of Jesus.

Living like Jesus takes us into areas where we might be uncomfortable and requires us to live with arms wide open. What often holds us back is our own fear of what may happen, our biases, and, ultimately, our own trepidation of truly living like Jesus. When we allow fear to consume us, our embrace is limited and our arms do not fling open as wide as we see Jesus’ arms do.

I cannot help but ponder how we might be called to reflect upon this as we approach Holy Week on Sunday. The message of Jesus’ death and resurrection cannot be just Good News for those who sit comfortably in the pews of the sanctuary. It must also be Good News for the poor, forgotten, and unwelcomed of society.

Perhaps as we go to the cross with Jesus, we need to contemplate how truly embracing the church, as a whole, can be towards those society does not accept. Perhaps we also need to contemplate our own contribution to those situations in our own limited welcome and embrace of others.

As we do, we need to consider the hope of the resurrection that announces God is doing something new in the world. Something new and amazing – not just for me. Something new and amazing – not just for you. Something new and amazing – not just for those who sit in the pews of the church. But truly, something new and amazing for the poor, the forgotten, the outcast, the shunned, and the unwelcome.

The hope of this season is that Jesus’ arms are flung wide open with love for everyone. We get to share that good news.

Living God’s Creative Story

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Today is the first day of spring. For someone who is not a fan of winter weather, snow, or cold temperatures the announcement of spring weather has come brings with it the sounds of rejoicing and celebration.

I’ve always have enjoyed spring. Perhaps it is because it reminds me of Spring Break trips with my grandparents to Florida or some other destination. Maybe it is because it means baseball season will soon begin. Or maybe, too, it is because I can get rid of the piles of jackets that you need in the winter.

Spring brings with it a sense of new life and hopefulness that we all need. Think about what takes place around this time each year. Flowers begin to bloom. Trees begin to bud. The grass begins to grow. Life seems to be restored.

I think about those images and I am reminded of the creative work of God. Throughout Scripture, we are reminded that God brings new life out of what seems to be destroyed, broken, or at the point of death. Where we see what cannot be possible, God looks at does something that impossible in bringing life to what seemed to be dead.

We see this in the very first sentences of Scripture. In Genesis 1:1, we are told of how God is the One who took what was nothing and made something. We don’t have to get into the why’s and how’s of that miraculous truth to simply stand in awe of the fact that where there seemed to be an impossibility – nothing – God made something happen.

Further along in the story of Scripture, in Ezekiel 37:1-14, we receive the story of God breathing life into dead bones. God’s creative life brings new hope to what seems to be beyond the capability of doing anything. Once again, God took an impossibility – dead bones – and made something happen.

We see it, again, with the promise of the resurrection. Jesus died on the cross. He was dead on Friday. He was dead on Saturday. On Sunday, the grave was empty. I’ve been to the grave … there was no body in there. Jesus’ resurrection is the victory over the world’s crippling powers of death and destruction. It is the assurance of hope that we claim at Easter that God can take what seems to be impossible – victory over death – and doing the impossible. God always makes something happen!

Our faith promises us that we worship the God who never gives up and is always striving to make something new out of the ashes of the world. This is the story that we claim and participate in through our faith. Yet, I wonder if it is a story that we truly believe.

I suggest that, because is tempting to always see things at face value. That is what the world teaches us to do by taking things as they seem. If something seems like an impossibility, we are taught to give up on it and to be realistic about the situation before us.

This is a mindset that can be found within the church. When we reflect on where we are as a church or community, it is easy to say things like “we might as well close” or “things are not like they used to be.” In doing so, we are focusing only upon what is in front of us and looking at things through worldly measures. Do we have enough people? Are we doing enough to justify the work? Is it worth it to keep going on?

Our discussions about the possibilities of the church’s mission are often guided by the same metrics we use to make decisions about future investment opportunities within a business. Yet, we are a community that is not a business. We are part of the narrative of God’s creative act in the world, which claims that God can do what seems to be impossible.

To believe that, however, we have to be willing to see the possible in the midst of the impossibility that is before us. That requires a change in our attitude of responding to things not out of negatives, but out of the positives. Being part of God’s creative effort invites us to ask ourselves what can God do, and what is God calling us to be a part of, in the midst of what seems bleak and hopeless.

We also have to change our approach from blaming others when things do not go well. In its place, we have to move into a direction of reflecting on what is God inviting us to learn and how might we do things differently from those lessons.

When we change our attitudes and our approach to difficult moments, it takes away the pressure and stresses that can fill our hearts about the church. It also invites us to be part of the grand narrative of God in a deeper way.

I truly believe that no matter the negative situation that faces us in the church, today, that God is capable and able to do more than we could ever imagine through them. We worship the God who takes nothing and makes something happen, and we are invited to be part of that great work.

The Life of a Pastor

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Each week, my office is filled with an assortment of conversations. They can run the gambit from talking about an upcoming ministry to praying for someone who is having a difficult time of life. If anything, ministry has taught me is that you need to be prepared for any conversation that may come your way.

I have to be honest, though. This week a running conversation had caught me unprepared. Not that I didn’t want to talk about the subject, but that it wasn’t something I had ever been really open about with too many people in my ministry before.

It’s that pastors carry more on their shoulders than we will ever admit or are able to share.

Those words came up in several conversations and it has placed me in a reflective mood, which is often dangerous for someone who likes to incorporate writing these weekly reflections as a part of his ministry. Why is it that pastors have a hard time admitting this job is harder, emotionally, than what we often let on? Because let’s be honest and admit that being a pastor can be a lonely life.

One of the reasons we don’t share with our congregations what we deal with is because we are taught not to become too close with the congregants. There are several good reasons for this. You don’t want to build an unhealthy relationship with a member. You want to be able to maintain the proper leadership boundaries and functions. You never know when you might be moving.

All of those are good reasons, and, let me say, pastors must have proper and appropriate boundaries to protect themselves and the congregation. However, boundaries do not prevent healthy and appropriate relationships from taking place. Our congregants need to see us when we are hurting, because they need to know we are human and deal with the same things that they do.

At the same time, sometimes the reason we are reluctant to share with our congregations about the difficulties and loneliness of the pastoral life is because of our own fear. We can carry with us a fear that if we share something we are dealing with, no one will hear us. We also can carry the fear that if we share about a weakness in our leadership, it will hinder our ability to lead or could affect our future appointment.

As a result, we hold our cards too close to our robes. I am just as guilty as any other pastor of doing this, because I have been hurt before when I’ve shared about something I was dealing with or asked someone for an opinion about a problem within the church. The hurts we have experienced in these moments can, like anyone else, lead us to wear a mask in our conversations. We can project that we have it all together when, in reality, we do not.

So, I want to be as honest as I feel I can with you about what the ministry life can be like. While ministry is a fulfilling and powerful life and I would not want to do anything else, it is one of the most emotionally, physically, and spiritually draining jobs I have held. In any one day, you can be in a meeting planning a community outreach, working on a sermon, dealing with an administrative issue, handling complaints about an issue in the church, and offering pastoral care to someone in need. At the same time, you are trying to take care of the financial, physical, and emotional needs of your family and be present within their lives.

There is the old joke that we are forced to laugh at, but is really not that funny. It goes something along the lines of “it must be nice to work only one hour a week.” Worship is the end product of hours of work. A typical “work week” for me is about 60 hours, which includes about 20-25 hours in worship and sermon preparation. It also includes at least one or two nights a week where I am at the church for meetings or other events. What we often see is the end result of hours of work that gets unnoticed in our desire to have a good “show,” which comes at the end of this time.

Ministry is often lonely, because you never feel like you can have true friendships. In my life, at least, I have found that friendships in ministry are for a season, and that deep friendships are hard to find. There are multiple reasons for this, but you can often feel like you are on an island all by yourself in ministry. Pastors who serve in rural contexts can often feel this the most, because you often have to drive longer distances to connect with other leaders.

No profession is without its challenges. No life is without its difficulties. These are just some of the struggles and realities of a pastor’s life. They are some, though not all, of what I’ve experienced. Please pray for your pastors. Pray for the churches and communities they are called to serve. Pray for their families.

We need all the prayer, but also all the community, we can get.

Entering Lent Grieving

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Today is Ash Wednesday. It is a day of holy contemplation and reflection. Traditionally, Ash Wednesday is a time when we begin the season of Lent by remembering our mortality and need of God to redeem us. One of the most important practices of this day is the imposition of ashes as a representation of our mortality and sinfulness.

In Scripture, the practice of wearing ashes connects to the expression of grief. When someone is mourning, whether it is Job or the mourners outside of Lazarus’ tomb, they would often place ashes on their head to represent their grief and sorrow.

As we begin this particular season of Lent, I recognize there are several places of grief that I am experiencing.

I am feeling the grief of the aftermath of General Conference. In the days since General Conference has ended, I will be honest and admit that I’ve not wanted to think too much about what took place other than what I need to share with you all. To be present in St. Louis was humbling and an honor, but it was also hard to watch. As I shared with our Town Hall meeting Sunday, I felt as though I was watching my church come apart along nearly the same divisional lines we see in the political arena. This breaks my heart. So, I am grieving where we are as a United Methodist Church, global, today.

I am also grieving this pastoral transition. While in my heart I know that my family and I are making the right decision for Noah and as much as we are excited about being in Huntington and closer to family, these realities also come with it a lot of grief. With every ministry ending there comes with it sorrow for relationships that will come to an end. So, please know that while my heart is looking ahead to the season to come, it is mournful for a season that is coming to a close.

I grieve where we are in our conversations with one another. Our conversations often represent the divides we experience today. We are living in one of the most divisive times that I can remember. Sociologists will try to come up with reasons for this – social media, political divide, etc. – but I don’t believe we spend enough time sorrowful for how we treat one another. If you are a progressive, there is a tendency to assume the worst among those who are conservative. The same goes with conservatives in how they view progressives. We dismiss those, with our words, the very people we disagree with. It often comes as a result of our inability to find common ground with one another, and this grieves me.

There is much more that grieves my soul, today, but these are just a few. My soul is heavy as we enter this holy season of Lent. As such, I recognize that within my own self is a need for God to heal these places of brokenness, to allow me to see my own contributions into these areas of grief, and to let God lead me into a path of deeper discipleship.

That is my prayer for my own life, today, and I hope it is also your prayer. Lent provides us an opportunity to recognize these places of grief that we have because the world doesn’t match up to the desires of God. For that matter, these places of grief come about because we know we don’t always live into the purposes God has for our lives.

We cannot carry on and act as though these places do not exist. That is a heavy temptation that hovers over us. To ignore common realities, these places of grief, and to move on as if nothing is wrong is something that we all face, because we live in a world that would rather move on that deal with the deeper realities of life. In doing so, we prevent the work of God’s holy love to heal us, renew us, and reshape us for deeper living with the Lord and one another.

The deeper walk calls us to experience the work of God’s love in the midst of the grief and to remember God is always present. We cannot ignore grief, but we can see them as an opportunity for us to grow deeper in our relationship with the Lord.

As we embark on this season of Lent, yes, I am mindful that there are several places of grief in my life. Yet, I remain hopeful, because God is present to heal, renew, and reshape these places of grief into opportunities for new life to shine through.

That is the promise of the Resurrection, after all, that Lent guides us towards.

Noise While Seeking Mission

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I’m back in press row. As the work of the called General Conference continues in St. Louis, I’m trying to think when was the last time I sat in press row for an event.

Was it a race in Pocono in 2001? Was it a college wrestling event? Was it … who knows?

It’s been great to be back working with the media. My work has been to assist the work of the Kentucky Annual Conference and its Communications Team.

But, as we have continued through our work sharing about General Conference to our conferences, subscribers, and other interested people I’ve been struck by the amount of noise in the press room.

Part of this is because we are utilizing a mostly empty NFL stadium for General Conference. An empty stadium creates an echo that is hard to miss. Conversations can be heard, maybe not always clearly, from rows away because the sound bounces off the empty rows and walls. At times, it can be hard to distinguish between what is taking place on the floor and the conversations going on around us.

There is a lot of noise in the air.

I cannot help but think how that is indicative of where we are as a body as we enter the final two days of the called session. There is a lot of noise as we seek to discern where God is leading us as a church.

Noise from people who assume they know exactly what will happen come Tuesday night.

Noise from people who are adamant that their desires are the only way forward for the church to remain a witness of God’s redeeming and gracious love.

Noise from people who are not fully engaged in what is taking place, but want to offer their opinions on what must happen nonetheless.

The thing about noise is that it makes it hard to distinguish what needs to be heard and what can be ignored. It is there to distract and keep you from the mission that God has put before you. It overwhelms and hinders the church from being the church.

We have all contributed to the noise that fills the air of the church. We add to the noise through our words, our actions, and our deeds that we often believe our noble, just, and necessary for the body of Christ to be the body of Christ. The question that we must consider is are we willing to lessen our participation in the noise, so that we may hear the voice of God speaking to us?

Jesus says his sheep will hear his voice. Within that truth, though, there has to be a desire to want to hear Jesus speaking to us.

So, if we are going to lessen our participation in the noise so that we can hear Jesus’ voice we have to be willing not to hear our own voice. This is where we realize that being the church is hard, because we all want to be heard more than anything else. Our primary focus must always be to let Jesus’ voice to be heard and then follow where God leads us.

Now, don’t get me wrong every one has a value, worth, and needs to be heard. Every person is of sacred worth and within that their voice must be heard and appreciated. However, that basic human need comes within the greater and more important need to hear Jesus’ voice speaking and leading us.

Why is that important? Because I may be wrong.

We don’t always want to recognize that. However, if we are going to limit the noise within the church we have to admit we may be wrong about our views, agendas, and understandings of what it means to be the church today.

Conservatives may be wrong. Progressives may be wrong. Moderates may be wrong. We may all be wrong.

Are we willing to admit that? Because if we can then maybe, just maybe, the noise will lessen and we will be able to hear the voice of Jesus  leading us to be the church that “makes disciples of Jesus Christ for the transformation of the world.”

 

Reflections from a Day of Prayer

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For months, we waited for the Commission on a Way Forward to complete its work.

For months, we waited for delegates to gather in St. Louis for the called General Conference.

And as the General Conference began on Saturday, we waited for the work to begin as we spent the day in a time of prayer of worship and reflection.

We waited. And it was holy.

Delegates to the called General Conference here in St. Louis spent the majority of Saturday’s opening session in prayer for the church. Keep in mind delegates are only here until Tuesday and we spent a day praying for the church and its mission.

And it was holy.

There is a temptation, especially with the time limit facing delegates and the work before them, to rush right in to the petitions and the various plans before General Conference. We want to rush to the finish line without taking care of the important spiritual needs of the church.

We want to debate. We want to deliberate. We want to get on with it.

We seldom want to come together to pray, to be centered, and to hear about the needs of our brothers and sisters. This is not just a problem for General Conference. It is a problem for the entire church.

Our struggles with being the church comes when we want to do the work of the church without being the mission of the church. Part of this is because being is harder than doing.

What do I mean by this?

In doing, we feel like we are accomplishing something. Worship has been held. Food distributed to those in need. Bible Studies were conducted. We can do things for the Lord and on behalf of the church and feel good about ourselves without ever doing the hard things of being the church.

The hard things of being the church take places when we stop, slow down, and are centered to experience the presence of God. The hard things are enhanced when we pray, listen, and talk with one another.

So, today we did the hard things by praying for one another. We did the hard things by not debating the plans from the Commission on a Way Forward, but hearing about the needs that face the entire church. We did the hard things by asking for expressions of peace and forgiveness from one another.

Only time will tell about how today’s prayer session will affect the entire tone of General Conference. The delegates still have to work through difficult and challenging proposals.

The hope, at least for today, is that this called time began on the right foot by slowing down and being the church before doing the work of the church.