I have to be honest. I love rumor boards when it comes to sports. These boards and, sometimes, articles will … Continue reading Rumors Do Not Help Church’s Mission
The events of Jesus’ passion are the most significant moments in not just the history of our faith, but all of human history. We position these events, traditionally, in a week-long celebration known as “Holy Week” or “Passion Week.” No matter how the week is named, the purpose is the same and that is to celebrate and commemorate the moments that lead up to Jesus’ arrest, death, and resurrection.
When we come to Holy Week, however, we mostly focus on just a few moments within that week, especially towards its end. We focus on Jesus procession into Jerusalem on Palm Sunday. We dine with Jesus and the disciples in the Upper Room and pray with them at the Garden of Gethsemane on Maundy Thursday. We mourn at the foot of the cross on Good Friday. Those are, traditionally, the moments we focus on, yet there is vastness of experiences throughout the week that we rarely talk about.
Among those moments we rarely talk about, how can they lead us to a deeper faith? What within those moments that don’t get the attention can help us to understand how Jesus went from a heralded king on Sunday to being treated as a traitor and blasphemer by Thursday? Those two questions, and others, are what we are going to use to center ourselves throughout Lent. We will examine these events that transpire early in Holy Week and contemplate upon how they advance the narrative of the conflict between Jesus and the religious elites. As well, we will see how they enable us to experience what Jesus was doing in the world and our lives today.
Our journey with Jesus through Holy Week begins with one of the most intense moments in the Gospels. It was a moment initiated by Jesus in response to something he saw when he entered the Temple. Yes, we are talking about the time Jesus flipped the tables and cleaned house in the Temple. It is one of the places that challenges our idea that Jesus was always mild-mannered. (That is what we desire of Jesus, by the way.) What took place and why should it matter to us today? Continue reading “One Week of Upsetting the Norms”
Today is Transfiguration Sunday. It is an important day in the Christian calendar. We studied it, this week, in our Bible Study, but for everyone we’ll give you a brief introduction into what this day is about.
Matthew, Mark, and Luke each describe what took place on either Mount Tabor (near the Jezreel Valley) or Mount Hermon (in the Golan Heights). The event is where Jesus’ appearance was magnified before Peter, James, and John and they were able to see the fullness of his divinity. It comes after Peter confessed Jesus as the long-expected Christ, Savior, near Caesarea Philippi and serves as a pivot point in the gospels. From this point forward, Jesus is solely focused on the cross and resurrection that will take place in Jerusalem.
Before they leave the mountaintop, though, there is a voice that comes from a cloud. It is the voice of the Father. In a scene like what took place at Jesus’ baptism, but this time for all to hear, the Father identifies Jesus as God’s son. The voice also says, “listen to him.”
To listen is a command of obedience. To listen is to do more than just be quiet and hear what someone is saying. To listen means to hear what is being shared and apply it into your life. To listen to Jesus means to not just hear what he says, but to put into practice his very teaching.
We might understand that, but there is no place where we have more trouble listening to Jesus than what Christ teaches in Matthew 5:43-48. Once again on the shores of Galilee, Jesus speaks to the disciples and gathered crowd. He calls those who would follow him to do something that is, both then and now, challenging. He calls those who would follow him – seek to walk with the Lord – to love their enemies. Continue reading “Yes, Love Your Enemies”
Have you ever seen an eternal flame?
They are often a beautiful memorial signifying an event and are meant to cause the person seeing the flame to reflect upon what took place. There are several examples of eternal flames throughout the world. One of the most famous sits adjacent to the tomb of President John F. Kennedy as a way to symbolize his vision for the nation. Among the most powerful exists at the Holocaust museum in Washington and Yad Vashem in Jerusalem. Both call the person viewing the flame to remember the atrocity of the Holocaust and how we are called to be a light of God’s love so that it never happens again.
These flames – natural gas that is lit to produce fire – are to remain lit, so that these memories, and their values, become a constant reminder of hope in the midst of darkness. It is to never be extinguished, so that the light continually shines for all to see in such a way that it calls the person to remember and reflect. Continue reading “A Light of Hope”
As Jesus was starting out in his earthly ministry, there was a deep spark and excitement that surrounded what he was doing. He healed the sick. He taught in a way that inspired. Up and down the coast of Galilee, Jesus was making a difference in such a way that people were wondering what was going on. They wanted to be a part of something that inspired and seemed different.
At the same time, though, they were wondering what this Jesus was all about. Why should they follow Jesus with more than just their words and affirmation? What will Jesus ask of them if they were to follow him?
Maybe those are questions we are asking of ourselves this morning. In fact, I hope they are questions we are asking. Never should we assume we have it all figured out. Never should we be afraid of asking hard and difficult questions in the church about what it means to follow Christ in this time and in this place. When we gather in worship, we come together as members of the body of Christ to discern where God is leading us and what it means to be faithful in the world. Because when the worship service ends on Sunday morning, the worship of God continues as we seek to be the hands and feet of Christ in our mission field of Huntington, Cabell County, the Tristate area, West Virginia, and around the world. To do so means for us to take seriously conversations about how our faith interacts with the world. Continue reading “Peacemaking in Difficult Times”