How Should We Respond to Sexual Assault

Perhaps like many of you, I sat glued to my television and live stream on my computer as Christine Blasey Ford testified about an alleged sexual assault that took place while she was in high school. The accused person in the assault, Supreme Court nominee Judge Brett Kavanaugh, would testify later that day.

It was a moment that recalled the Anita Hill testimony in 1991 regarding then Supreme Court nominee Clarence Thomas. It was also a moment that brought up pain for those who have been the victims of sexual assault, their families, and others.

Personally, I cannot imagine what it must have been like for Ford or Kavanaugh in that moment. I cannot relate to their pain, because I have not experienced that for myself. Yet, their testimony and the conversation regarding sexual assault – not just in the past week but, truly, in the last few years – has been on my mind. The question I keep thinking about is this: How does God call us to respond to these moments?

Statistics tell us that more that one in five women and one in 71 men will be sexually assaulted in their lives. The vast majority of these assaults, more than 60 percent, will never been reported to the authorities. Only a handful of the reported assaults, between 2-10 percent, are deemed to be falsely reported.

Those numbers tell us that we likely know someone, whether they have told us or not, who has been the victim of either a sexual assault or an attempted assault. This is something that is close to home for us all.

However, our primary response is often to politicize or demean the accusations. I know this from first-hand experience.

In 2006, I was a reporter for what was then known as the Pope Center for Higher Education Reform in Chapel Hill, North Carolina. My role was to cover higher education issues and stories for a libertarian-leaning organization. During that time, the Duke Lacrosse case began to make national news. As a refresher, members of the Duke lacrosse team were accused of sexual assault, only to be exonerated after a lengthy political and judicial process. One of my editors wanted me to push hard on the story, because it was what people were talking about and it was in our backyard. There was a faint connection to higher education policy, even though we largely dealt with public institutions.

I felt uncomfortable with the story. It didn’t feel like it reached the standards of what our organization was about – discussing policy and classical liberal arts education. The editor won, and I found myself at Duke University covering protests related to the case. It was not a story I look back on fondly. I am left with the feeling that we covered the story simply to play “gotcha” journalism with Duke University during a time of deep confusion and anxiety. It was a bad situation.

That moment reminds me of other reactions to sexual assault allegations. We will often use “boys will be boys” language to dismiss allegations that we deem to be unfair or unnecessary. The language casts boys and men as sexually-focused individuals who cannot control their inner needs. At the same time, we will tell girls and women that “if you wouldn’t dress that way” nothing would happen to you. This language dismisses women as mere objects instead of God’s beloved. Neither response is what God calls us to be about, but these are often the reactions we see expressed in the moments after a sexual assault allegation is raised.

We can, and must, do better.

I believe God calls the church to do better in our care for people regarding sexual assault. The Great Commandment teaches us to love God and to love others as ourselves. Our love for others comes out of the commitment and unconditional love God shares with us. We are to love others and value people in the ways we would want to be treated. This is especially the case when it comes to hearing the pain from those who have dealt with sexual assault.

The church, and those who seek to follow in Christ’s footsteps, should be a safe place where we give a listening ear to victims of sexual assault. We should be a place where victims can express their pain and have a community of support who will listen to them, comfort them, and support them unconditionally. The church should be a place of love, and grace for victims of sexual assault.

As well, the church should and must be a place of grace and hope for those accused of sexual assault. We must be willing to offer the accused a chance to express their story, to offer repentance, and redemption. We are, after all, a grace-filled people who seek the resurrection’s hope of second chances for all people.

In all situations, though, we must be willing to pray for the victims, the accused, and their families. At the same time, we must do a better job expressing grace-filled sexual ethics that start at the basic desire of love, respect, and treating each other as we would want to be treated. We must take leadership in creating places of safety and grace, so that our communities will be a place where all people are treated and valued because of their sacred worth in God’s eyes.

This is an important time for our nation, but I believe it is also an important time in our witness of God’s love in these areas. May we share the kingdom ethics in treating others as we would want to be treated.

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